11/14/18 Charlie (see video)
I know my place as a non-Jew who has been “grafted in” to
the family of God as Paul described in Romans 11: “…you, though a wild olive
shoot, have been grafted in among the others and now share in the nourishing
sap from the olive root” I owe a debt
of gratitude to the generations of Jewish faithful who have carried out God’s
plan in shining the light of salvation to the world through His chosen people.
It is with this in mind that I reach out to people like
Charlie at a coffeeshop, who warned me ahead of time that I might not want to
record a religious conversation with him because of his Jewish background. He also let me know he only had five minutes
to talk, so we had a short but enlightening conversation nonetheless.

As Christians we understand the sources of evil to be the
world, the flesh and the devil (see Ephesians 2:2-3), so while we are indeed corporately
responsible as part of an evil world system, we are also personally responsible
for the sin we commit in response to both spiritual and fleshly temptations. It seems to me that eliminating the concept
of a personal God, as Charlie and others have done, also eliminates personal
responsibility to obey that God. Unfortunately,
it also eliminates the joy of personally experiencing the love of our Heavenly
Father, whom Jesus reconciles us to and taught us to pray to.
While Charlie’s hard heart toward a personal God concerns
me, I see it as part of God’s larger plan as described by Paul in Romans 11: “Israel
has experienced a hardening in part until the full number of the Gentiles has
come in”. The Jewish lack of faith and
denial of personal responsibility toward God has a purpose. The story isn’t over for them. God has by no means rejected His people.
Paul ends the chapter by explaining that God saves everyone
by His mercy: “Just as you (gentiles) who were at one time disobedient to God
have now received mercy as a result of their (Jews) disobedience, so they
(Jews) too have now become disobedient in order that they (Jews) too may now
receive mercy as a result of God’s mercy to you (gentiles). For God has bound
everyone over to disobedience so that he may have mercy on them all (Jews and
Gentiles).
Praise be to God!
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