Is morality absolute, or is it subjective? In other words, does it constantly change
with the time and place, or is it set in stone, like, say, the Ten Commandments?
I believe the answer to this question is a big factor behind
the polarization of our culture in America – better known as the “culture
wars”. But it’s not true that only
conservatives believe morality is absolute.
Progressives are also known for their rigid conformity to a certain set
of politically correct beliefs and values, which is now known as being
“woke”. They might have a hard time
admitting it, but they often have a more absolute view of morality than
conservatives!
The difference, I think, is that conservatives believe in
past expressions of moral law, such as the Ten Commandments or the Bill of
Rights. As a result, they know by experience that we haven’t lived up to these
ideals and would generally blame our flawed human nature and immoral choices
for this failure. Thus, the emphasis on
law and order and personal responsibility.
Progressives, on the other hand, believe in future
expressions of absolute morality that might be achieved in a utopian society,
and seem to have great faith in human nature and progress to reach them. Thus, the emphasis on a more idealistic view
of human nature and more blame for our individual failures on immoral societal
systems and corrupt governments.
I’m starting to realize that as Christians, we do hold to
absolute morality like the Ten Commandments or Jesus’ Sermon on the Mount, but
we need to decide if the best expressions of those moral absolutes have already
occurred in the past or are something we need to work toward in the future when
it comes to politics and individual issues.
We need to be “free agents” politically, and the best way to
be unified or at least understanding and not demonizing one another is in the
free exchange of ideas that occurs in classical liberalism. We have to learn to listen and understand the
views of others and weigh them with our own, with the goal of determining which
positions are most in line with biblical principles and values.
It was the nature of morality that made up a large part of a
recent conversation I had with a young man named Corban, who grew up in a
Christian household in the Bible Belt.
For many like him, a rejection of strict traditional rules feels more a
move toward subjective morality, and it was his supposed rejection of absolute
morality that also drove him away from strict belief in the God of
Christianity.
Corban has come to the belief that morality should be
determined by whether or not a particular action brings harm to others. He agreed that it would be God to whom we are
generally accountable for our actions, but disagreed that God had the right to
tell us what we should or should not do specifically.
His “cause no harm” belief is like other general maxims that
are attractive because they apply to all people, everywhere, such as “all you
need is love”; or “treat others like you want the to be treated”. They can seem to be subjective because they
are so general they leave interpretation up to each person.
But Jesus shared his Golden Rule as a summary of the law,
and it was given in the context of His Sermon on the Mount which described
absolute morality in very specific ways – “it is from within, out of a person’s
heart, that evil thoughts come—sexual immorality, theft, murder, adultery,
greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these
evils come from inside and defile a person.”
Jesus had no democracy or consensus or higher authority on
which to base his specific morality – he was recognized not as just another
teacher of the law but as one who had that authority himself. Although many people want to reject the idea
of moral absolutes because they require the existence of a higher authority to
make them absolute, Jesus claimed to be that higher authority, which is at
least part of the reason he was arrested and condemned to the cross.
People might claim morals are subject to culture and
historical context, but the morals are still there, absolutely. What changes is the situation they are
expressed in. We are all guided by a
sort of moral compass, which points in the same direction despite the context
they are expressed in, so despite their subjective cultural expressions morals
are really absolute. It’s not the idea
of absolute morality people hate necessarily, but it’s the reminder that an
absolute authority has put them in place, and not we ourselves.
Thanks, Corbin, for allowing me to record our
conversation! It can be seen at https://youtu.be/iApMLSa40as
on my YouTube Channel.
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