4/21 Winston (see HERE)
As I initiate gospel conversations with a wide variety of people in public places, naturally some go better than others. Almost always the conversations that don’t well are not because the person I talk with totally disagrees with me, but rather those that are with people who just don’t care much about eternity or spiritual things.
That was the case with a man from China whose American name
is Winston. He described himself as
worldly, with no interest or belief in anything beyond this life. At the same time he was careful to say he
respects the belief of those who do, no matter what religion they might belong
to. Winston seemed to have a general
understanding of Christianity, that “Jesus died for our sins”, but without
belief in God and with judging himself to be a good person by his own
standards, this didn’t really mean much to him.
Toward the end of our conversation, however, Winston
expressed the view that many wars have been fought in the name of
religion. I had to agree, and my initial
reaction was to defend true Christianity as peaceful and Jesus as a man of
peace. But is that true?
Does every reminder of wars fought in the name of
Christianity have to be an automatic justification for those who want to reject
Christianity as hypocritical and untrue?
Does fighting for our faith and for Christian values automatically
disqualify our witness as Christians?
After all, Jesus said “Blessed are the peacemakers, for they
will be called children of God.” He
often told people he healed or who experienced forgiveness “Go in peace”. He calmed down his disciples by telling them
“Peace be with you”, and he was greeted on the night he was born by angels
proclaiming “peace to those on whom his favor rests”. In Isaiah we read that he is the “Prince of
Peace” and “Of the greatness of his government and peace there will be no end.”
But do all these references to “peace” automatically mean we
are not to fight for anything? What kind
of peace was Jesus referring to and when does he intend it to occur? That passage about peace in Isaiah clearly
referred to his government, prophesied to occur during the end times. The peace he gave to those he forgave or
healed seemed to refer to an end to guilt or pain, and the peace he gave to his
disciples seemed to be words of assurance in the face of adversity: “I have
told you these things, so that in me you may have peace. In this world you will
have trouble. But take heart! I have overcome the world.”
Maybe we conveniently forget that Jesus also said “Do not
suppose that I have come to bring peace to the earth. I did not come to bring
peace, but a sword."
This he said in Matthew 10, where he was instructing his
disciples about the difficulties of persecution and spiritual warfare. He told them - and I believe he also tells
any of us who want to follow him – “Whoever does not take up their cross and
follow me is not worthy of me. Whoever finds their life will lose it, and
whoever loses their life for my sake will find it.”
On the night before his violent and torturous crucifixion,
Jesus told his disciples “Peace I leave with you; my peace I give you. I do not
give to you as the world gives…” I
believe this means that the “peace” Jesus offers is not like the “peace” the
world offers. The world seems to offer
peace by running away from conflict, by glossing over differences, by
pretending everything is okay. Jesus
offers His peace while we are running into battle, while we are taking a stand,
and while we are working, maybe even fighting, to be peacemakers.
I started to tell Winston that Jesus was a man of peace, but
then some of these verses came to mind.
I began to feel dishonest or at least hypocritical, so instead I
explained that Jesus gives us something to live for and something worth dying
for. I asked Winston if there was
anything he thought was worth dying for, and he said that as a citizen he
should be willing to die for his country.
I explained that countries really are only temporary, but that a greater
cause would be to give one’s life for God and His glory. Sometimes that will mean dying in service to
one’s country, or to defend one’s family, or in service to Christ.
Do the many religious wars negate the validity of the
Gospel? Many faithful Christians have
died for their faith and in service to God in many ways. Looking back from the larger picture of
history it may seem many died in vain or for causes we now judge to be
unworthy, or at least mistaken.
But before we judge, let’s ask ourselves, what will we die
for? What are we even living for? The peace Jesus offers is not the worldly
peace that comes from disinterest in the things of heaven like Winston has, but
peace in the midst of living and sometimes fighting for the glory of God and
laying down our lives like Jesus did.
Thank you Winston, for allowing me to record our
conversation. It can be seen on my
YouTube Channel. https://youtu.be/pU1TEyKJLl4
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